Views about heaven abound. Some are helpful. Some are not. When it comes to the Bible, some passages about heaven come with surprises. One of those is the vision of the martyrs in Revelation 6:9-11. Now a martyr is by definition someone who has died and gone to heaven. They loved Jesus more than life, and so they were “slaughtered for the word of God and for the testimony they had given” (Rev 6:9). What’s surprising about this passage is the attitude of the martyrs. Most people think of heaven in terms of eternal joy and bliss. After all, if you’ve entered into the presence of God, what more could you want? Apparently, that isn’t how these martyrs view the situation. They have a complaint. And they’d like it resolved quickly. From their position under the heavenly altar they are said to cry out in a loud voice, “Sovereign Lord, holy and true, how long will it be before you judge and avenge our blood on the inhabitants of the earth?” (Rev 6:10). They’ve died and gone to heaven, but heaven isn’t enough. They want more.
Dissatisfied with Heaven
So what are they waiting for? To answer that question we need to look more closely at their appeal. Their complaint revolves around the wrong done to them. They did nothing wrong, yet they’ve lost their lives. They were perfectly faithful, but they suffered deep injustice. They died for their faith. And from their perspective, entrance into heaven does nothing to make things right. They want to be vindicated. So they appeal to their “Sovereign” to do something about it, and they’ll be dissatisfied with heaven until he does.
Resurrection as Vindication
But we still haven’t answered the question. If heaven isn’t enough, what is? What does vindication look like for the faithful dead? The answer comes later in Revelation. After Babylon falls to God’s judgment (in Revelation Babylon is a symbol of the forces that oppose God and oppress his people), the martyrs are raised from the dead and participate in Christ’s reign. This is what they’ve been waiting for – the resurrection of the body. After all, if the body is killed, that wrong cannot be made right as long as the body is in the grave. To say they’ve died and gone to heaven is to say their bodies are still dead. The injustice of their deaths can only be rectified by bodily resurrection. Their bodies must rise from the grave for the wrong to be made right. And this is true not only for the martyrs. It is an affront to God any time a creature made in God’s image dies. That’s why the hope for resurrection permeates the New Testament. Heaven is great, but if we’re talking about a disembodied spiritual experience, it’s not the goal. Ultimate redemption only comes with bodily resurrection.
––––––––––––
*This post originally appeared on Orthodoxy for Everyone. You can view the original post here.
Check out this Seven Minute Seminary for more on what the Bible says about life after death.
Matt O’Reilly is pastor of St. Mark Church in Mobile, Alabama, a member of the St. Peter Fellowship of the Center For Pastor Theologians, and an adjunct member of the faculties of Asbury Theological Seminary and Wesley Biblical Seminary. You can hear him on the So What? Podcast, connect on Facebook, or follow @mporeilly. You can also learn more about Matt's ministry on his website, Orthodoxy for Everyone.
